Welcome back, Mr. Trump
Wellcome to The Age of the Overlords
As often said, in our civilisation we are approaching the point, where politics per se looses its importance. Ultimately, perhaps around 2100, politics on the large scale will be replaced by imperial one man-rule. Politics and democracy will continue only on the small scale in the form of handling local practical matters.
During a modernity, e.g. in the Greco-Roman Civilisation ca. 350 - 30 BC, in our case 1776 - 2100, politics has an extreme importance. Passionate, often aggressive and violent fights about ideas on how to build society and distribute wealth dominate. Political parties canalise these ideas. In contrast, before and after this stage politics, if we insist on using this term, is primarily a fight for power.
In the latest century of a modernity, politics is transformed from a mature stage to the declined stage of late modernity. This happens through three substages replacing each other, but partly overlapping:
In the first substage, we see a simplification and polarisation of politics combined with strong emotions. At the same time, the wish for personal power of some of the leading politicians gains in importance.
In our Second European Civilisation we entered this period around 2000. In Rome it started with the Gracchus brothers around 135 BC. In both cases there were clear warning signs already in the decade before.
Gradually, the trend towards personal power becomes pervasive for the leaders of political parties. The public debate may still think that it is only about politics per se, but voters are more and more focusing on and following charismatic and dominating leaders. The political and personal passions become immense.
In the second substage politics is more and more reduced to a simple often violent fight for personal power. We are presently taking the first steps into this period. In Rome it started around 104 BC. Trough this substage the focus on politics as such falls to zero. First, politics becomes a mere tool for the rulers. It then turns into blatant bribery of their followers.
But on the political scene the beginning of substage 2 may not look very different from the end of substage 1. The crucial qualitative difference is the emergence of rulers with clearly increased executive power. This is often accompanied by supporting thoughts as in our case Project 2025. This executive power soon develops into dictatorship. Also in Rome, corresponding thoughts were used to justify dictatorship.
In the third substage which in reality is for ever, one leader wins imperial rule.
As said, the Roman republic entered the first substage of polarisation and simplification with the Gracchus brothers around 135 BC and the second substage with the absolute rule of Marius 104. In our case the years are ca. 2000 and 2025 respectively.
The two so-called triumvirates from ca. 60 to 30 BC showed that politics had been replaced with a fight between leaders. As everybody knows, the triumvirates were personal deals between competing leading men who divided responsibilities and territories between each other. These arrangements secured coexistence and peace for some time before conflicts arose again.
The time of the triumvirates is generally seen as the transition from politics to the emperors. You can see this substage as the end-fight for power of the Greco-Roman Civilisation. In the Roman republic this substage started with the dictatorships of the ‘Democrat’ Marius and the ‘Republican’ Sulla 104-79. These two powerful men did not reach the triumvirate solution of dividing their world between them, probably because of the chaotic nature of their civilisation. But they nevertheless personally ruled their world. The well-known triumvirates per se started a little later. In our case the deals between competing men are likely to start already early in the substage, that is not long from now.
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In many civilisations the end-fight runs between the leaders of powerful nations. This was the case in the in the First Mesopotamian, the First Chinese and the Second Indian Civilisation just to mention a few. The Roman Republic won most of the area of the Greco-Roman Civilisation before the end-fight began. Therefore, this fight was not between nations, but between leaders in one nation, i.e. the triumvirs.
Generalised, we may call the leaders in the substage / end-fight overlords and call the period The Age of the Overlords no matter if they are one, two, three or more and no matter if they belong to one or more nations.
In our case things are complicated. On the one hand we do have our own Rome in the form of America which has a dominating power in the world. On the other hand, its power is not as totally dominating as Rome’s was. This means that in our Second European Civilisation the overlords or triumvirs can both be leaders of strong world powers like China, Russia and America AND leaders of the parties IN the latter.
As said, we are presently entering this Age of the Overlords. Donald Trump is an overlord. But such leaders do not have to be new persons entering the competition between overlords. It is the nature of politics and political constellations which change. This furthers the dominance of men focussed on their own power like Donald Trump and Julius Caesar. Leaders from before the period can continue to rule, but they will be drawn into this new type of power-play.
Still, the old type of leaders may find it difficult to understand and adapt to the new type of rulers. More and more, leaders of not only Republicans, but also of Democrats and the leaders of the world powers will be of the new type.
What characterises this new type of leaders is not necessarily a lack of long-term strategy. Rather, it is a lack of respect for and obligation toward ideologies, established policies, rules and traditions. This concerns their own parties and their voters who will just endorse everything their beloved leader does no matter if it goes against ideas which he had yesterday. It also concerns the ‘deep state’ which is a barrier against the personal will of the leader and must be broken down. Finally, the disrespect of traditions and obligations greatly affects foreign relations. Long standing formal alliances like NATO are no longer seen as holy and can be ended anytime. Obviously, the same is the case for international treaties and agreements. And not least, alliances with other big powers or rather their leaders can easily be started or ended. Often, relations between triumvirs do not last forever.
Of course, academics and politicians stuck in the old way of thinking from mature modernity before 2000 will lament this. They try to ‘correct’ the ‘wrong’ course. But they must adapt to the new time or be marginalised and ignored. Zeitgeist has changed. In the old optics the acts of the new type of leaders may look unpredictable and therefore erratic. But these changing acts can also be seen as pragmatic. Old frozen ideologies and conflicts and even a war may be ended in this way.
It is like cutting Gordian Knots instead of untangling them.
In the best case, the upcoming new conditions could bring a certain global détente. A negotiated well-defined partitioning of spheres of interest in crucial parts of the world between the overlords could mean stability for some time.
In this way, the new conditions lamented by some could have the potential to benefit humankind.
So
Wellcome back, Mr. Trump.