Modernities are amongst other things characterized by what people from
other periods would term moral depravation. Seen in a long term perspective this
is the result of the revolt against and breaking down of the high levels of control
from forms and norms, levels of control which it had taken centuries to build
up. We see this revolt in many fields; the arts free themselves from forms and naturalism,
peoples want freedom from oppression, wars liberate themselves from restraint, sexuality
becomes unbounded. But what started as a welcome liberation from external and
internal suppression and control ends by being part of what breaks
civilizations down. At the end of a moderlity we see what looks like barbarism.
In politics wish for power becomes dominant and diplomacy is forgotten. Hatred
or even violence prevails between people, between politicians and between countries.
Here though I will focus on sexuality. In modernities sexuality is
liberated from norms and rules and marriage. Despite constant conservative
resistance this process proceeds until we see conditions which were unthinkable
at the start of modernities. Typically this continues for decades after the end
of a moderlity. Just look at Messalina. At the same time we see a counter-movement
to end perceived sexual promiscuity and perversions. Augustus who ended the Greco-Roman
moderlity tried this and for example sent
the “immoral” poet Ovid to the Black Sea.
Today in the Western civilization we are perhaps seven decades from our
Augustus, and we see the two sides both radicalizing, this coupled with the
increasing political polarization. People with sexual LGBT-orientations are
becoming a central battleground. In many leading and official circles such people
are almost privileged and dominating. In other parts of society LGBT is viewed
with great hostility as incomprehensible and unnatural.
This conservative hostility is a part of the beginning attempts at moral
restoration. We see these conservative attempts all over the world. The
radicalization and the dominance on the side of the LGBT-supporters make the
opposite side more and more hostile. But the attempts at moral restoration come
in many milder forms around the world, both in religious countries (United
States, Middle East) and in secular countries (China), and it needs not be
especially concerned with only LGBT.
A much more fundamental resistance to LGBT comes from East Europe with
its presumed new civilization. Emerging civilizations begin with strong
religious and/or moral feelings. This was the situation for the Oriental
civilization two thousand years ago. This
civilization encompassed the whole Middle East, including Zoroastrians, Jews
and Christians and later the Moslems. The Jews had experienced firstly the (second)
Mesopotamian modernity during their stay in the “immoral” Big city of Babylon, hence
the expression Great Whore of Babylon.
Later the Jews and the Christians experienced the Greco-Roman modernity in depraved
Rome. No wonder that Rome was called Great Whore of Babylon. The present hate from
Islamic terrorists against New York as illustrated by Bin Laden is a late expression
of the same hatred, now directed against the Western civilization’s Babylon.
Today for many East Europeans parts of the Western civilization are seen
as incomprehensible and immoral. LGBT has become the main focus point of these
hostile feelings from Warsaw and Budapest to Vladivostok. In this part of the
world LGBT is the Great Whore of Babylon. This explains the intensity of
feelings against these sexual minorities. Such feelings are clear even in East
European countries which otherwise still adhere to western liberal political
forms and are thus deeply rooted and almost impossible to change.